<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Beaucoup Boku</title><link>https://gvol.gitlab.io/</link><description>Recent content on Beaucoup Boku</description><generator>Hugo -- gohugo.io</generator><language>en</language><copyright>Ivan Andrus</copyright><lastBuildDate>Sun, 29 Mar 2026 00:00:00 +0000</lastBuildDate><atom:link href="https://gvol.gitlab.io/index.xml" rel="self" type="application/rss+xml"/><item><title>Sacrament Program 2026-03-29</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-29/</link><pubDate>Sun, 29 Mar 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-29/</guid><description>&lt;p>Today’s scripture is John 12:12–13:&lt;/p>
&lt;ol>
&lt;li>
&lt;p>On the next day much people that were come to the feast, when they
heard that Jesus was coming to Jerusalem,&lt;/p>
&lt;/li>
&lt;li>
&lt;p>Took branches of palm trees, and went forth to meet him, and
cried, Hosanna: Blessed is the King of Israel that cometh in the
name of the Lord.&lt;/p>
&lt;/li>
&lt;/ol>
&lt;p>Now, many sects misunderstand verse 13, thinking that it is intended
to protect Jesus from getting his feet dirty and thus show him
reverence. However, what they forget is that Sacrament Programs in
that era were written on palm leaves and therefore were often called
palm leaves (or variants such as branches of palm trees). So, by
throwing their Sacrament Programs at his feet they were indicating
their willingness to listen to him over the planned speakers for that
week. Note that we do not recommend doing this, as it is very
disrespectful to the Sacrament Programs (though if Christ comes to
speak it is acceptable). The more respectful thing is to fan the
speakers with your “palm leaf” to show your appreciation.&lt;/p></description></item><item><title>Sacrament Program 2026-03-22</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-22/</link><pubDate>Sun, 22 Mar 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-22/</guid><description>&lt;p>With spring in the air, the following have been popping up on the
young single adult church bulletin board:&lt;/p>
&lt;p>Looking for love? My advice for everyone this spring is to not take a
shower for several days, then go down to Utah Lake. Walk around in
the shallows, splashing a bit just for fun. It’s a great way to meet
smiling people of all different types.&lt;/p>
&lt;p>@larry_the_crocodile97&lt;/p>
&lt;p>Please be wary of such scams! It’s unlikely he is looking for love.
He’s imagining how well you’d fit within his skin. Sacrament
programs, when perused correctly, do serve as crocodile repellent, but
are only CPF 20. You really should be using something stronger in the
crocodile-infested waters of Utah Lake.&lt;/p></description></item><item><title>Sacrament Program 2026-03-15</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-15/</link><pubDate>Sun, 15 Mar 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-15/</guid><description>&lt;p>The oldest board game for which we have evidence is from about 5000
years ago, but the oldest board game for which we have an original,
in-tact rule book is from 2nd century Antioch. It was known as
Sacramentia and was a game in which players competed to get attendees
to their activities.&lt;/p>
&lt;p>The game was very long, consisting of 52 “weeks”. During each week
speakers are drawn from a Speaker Deck. Some speakers will take the
entire time, but most will allow another speaker, and sometimes a
Youth Speaker or intermediate hymn as well. Others are special
musical numbers or events like an Easter program. Each of them has
different characteristics like charisma, clarity, doctrinal depth,
musicality, and priority (e.g. an Easter Program will discard any
previously chosen speakers because it takes the entire time). These
different attributes will attract different numbers and types of
people to the Sacrament Service.&lt;/p>
&lt;p>After speakers are chosen, players then bid on real estate in the
Sacrament Program in which to place their announcements for the
activities in their hand. There is not enough room in the Program for
all players to announce all their activities, and the higher they are
placed in the Program the more advantageous.&lt;/p>
&lt;p>After bidding, a Fate card is played which has random effects like the
speaker gets sick, an apostle visits, a manifestation of the spirit
occurs, or church is cancelled due to an outbreak of infectious
disease (surprisingly common in that era). Then the players calculate
the number of attendees at their respective activities which in turn
scores that player “St. Peter’s Gate” points, allowing more people
into heaven. Of course, each event is scored in a different way, like
a Singles Mixer scores 10 points for every two people that attend,
while a youth activity scores 5 points if at least 5 youth show up,
but then gives bonuses to future youth activities.&lt;/p>
&lt;p>At the end of the 52 weeks the player with the most “St. Peter’s Gate”
points wins and becomes a Bishop, allowing them to play the more
complicated game of Stakes of Zion. Unfortunately, we haven’t found
any rules or pieces from the Stakes of Zion game leading to wild
speculation as to how it was played, since the board is rather
cryptic.&lt;/p>
&lt;p>Sacramentia was re-issued with all new art in the 1920’s by Kolob
Games, and again in the late 1970’s with the original art (though
limiting the number of weeks to 12) by Brother of Jared Games.
Unfortunately, both are now out of print and very hard to find.&lt;/p></description></item><item><title>Sacrament Program 2026-03-08</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-08/</link><pubDate>Sun, 08 Mar 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-08/</guid><description>&lt;p>Public Service Announcement:&lt;/p>
&lt;p>Please take special care during the following week. The time change
this year has caused a much higher than normal build up of energy in
the earth. Numerologically 20260308 factors into 2⋅2⋅3⋅19⋅88861
which, with its triple repeated digit in the largest factor, is rather
inauspicious. Because of this dire prediction, numerologists and
earthquake-aticians have been trying to slowly bleed off energy before
the time change this morning put extra strain on the system, which is
why we’ve experienced so many earthquakes in recent weeks. However,
the energy buildup was even higher than predicted, so don’t be
surprised if we experience more earthquakes in the next week or so, as
earthquake-aticians ply their trade: trying to release the energy in
small, unharmful quakes. If they mess up, however, we could be in for
a real whopper of a quake (known amongst experts as a WoaQ). This
fall, 20261101 factors into 7⋅2894443 which also has a triple repeated
digit, so we are definitely in for a rough ride this year. Until
further notice, sleep with a Sacrament Program under your pillow.
This will prevent you from dying in the event of your roof falling on
top of you&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>.&lt;/p>
&lt;div class="footnotes" role="doc-endnotes">
&lt;hr>
&lt;ol>
&lt;li id="fn:1">
&lt;p>This statement has not been evaluated by the Food and Drug
Administration.&amp;#160;&lt;a href="#fnref:1" class="footnote-backref" role="doc-backlink">&amp;#x21a9;&amp;#xfe0e;&lt;/a>&lt;/p>
&lt;/li>
&lt;/ol>
&lt;/div></description></item><item><title>Sacrament Program 2026-03-01</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-01/</link><pubDate>Sun, 01 Mar 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-03-01/</guid><description>&lt;p>The state of Vermont holds a special place in church history, not just
because Joseph Smith Jr. was born in Sharon, Vermont, but because the
first Sacrament Program factory was built in Burlington, Vermont in
early 1870. Alfred Rosewater Peabody Sherman III built the factory
there expecting to make a large profit buying cheap paper from the
East coast, printing Sacrament Programs, and shipping them to Utah via
the recently finished Transcontinental Railroad. Unfortunately for
ARPS (as his friends called him), he had trouble securing space on the
railroad given the high demand for transcontinental shipping.&lt;/p>
&lt;p>In June of 1871 he purchased insurance on the factory, and in early
July it was destroyed in a mysterious explosion. ARPS was a
professional Sacrament Program Wrangler, so it is implausible that he
didn’t understand the dangers of shredding Sacrament Programs to make
confetti, despite testifying under oath that he didn’t know they were
extremely flammable. He was found not guilty of arson and insurance
fraud, but was found guilty of gross negligence and reckless
endangerment. He spent 3 years in SSSSS (Saratoga Springs Sacrament
Sinners Slammer), a special high security prison near Saratoga
Springs, New York for people who don’t treat Sacrament Programs with
the requisite respect.&lt;/p></description></item><item><title>Sacrament Program 2026-02-22</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-22/</link><pubDate>Sun, 22 Feb 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-22/</guid><description>&lt;p>Have you ever left your Sacrament Program in your pocket with loose
change, and noticed some time later that it had turned pink, or even
red? This is a process known as pecuniary roseation and is thought to
be a natural defense on the part of the Sacrament Program to avoid
mixing the things of Caesar with the things of God. Scientists still
don’t understand the mechanisms behind this phenomenon, but it has
been noted in stories all around the world. One of the earliest of
such stories took place far from the Holy Land.&lt;/p>
&lt;p>In the late Han Dynasty, some adventurous Christians (their names
cannot be known with any certainty but tradition holds that they were
the Saints Anon and Ymous) traveled to China and made Sacrament
Programs for an upcoming meeting. The programs were confiscated by
local Confucians and thrown in with other contraband seized from more
routine smugglers. The Programs were left there for over a week in
contact with specie of all different origins. After the sentences had
been carried out for the unfortunate saints, two imperial officers,
Hong and Bao, took the Sacrament Programs and other valuables as
payment (this was standard practice at the time). They noticed the
Programs were a deep red color, which they took to be a good omen.
They folded the Sacrament Programs into envelopes and put some of the
coins inside and then gave the packages to some relatives to whom they
owed money. These relatives prospered greatly during the following
year and so the story of the lucky red envelopes soon spread. People
attributed the luck to the rich, red color of the envelopes (which was
indeed very beautiful) rather than the actual source, which was the
mystical properties of Sacrament Programs created by martyrs. Soon
people all over China were copying the practice.&lt;/p></description></item><item><title>Sacrament Program 2026-02-15</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-15/</link><pubDate>Sun, 15 Feb 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-15/</guid><description>&lt;p>Everyone has heard of the Feast of St. Valentine, but fewer people
know the interesting history. It started when a misunderstanding was
printed on a Sacrament Program. In the year 496 the ward clerk was
preparing the Sacrament Program for a special meeting in which
St. Valentine was visiting the local congregation. Instead of “Come
Feast upon the words of Christ with St. Valentine” he wrote “Come to
the Feast of St. Valentine with the words of Christ”. As with most
potlucks in which main and side dishes are not assigned, it ended up
all being desserts with pink frosting and candy hearts with little
messages. Luckily, St. Valentine (despite his name meaning “healthy”)
was a portly man—very fond of honey and other sweets—and so he ate
energetically and with effusive praise. That caused several of the
women in the congregation to be shot with cupid’s arrow, so to speak,
when he praised their cooking. And that started the holiday as we
know it.&lt;/p></description></item><item><title>The Year of the Little, Brown and Company All-You-Can-Read Subscription Service</title><link>https://gvol.gitlab.io/post/the-year-of-dfw/</link><pubDate>Mon, 09 Feb 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/post/the-year-of-dfw/</guid><description>&lt;p>Late last year I joined a literature club at work. The first book we
read was 1984 by George Orwell. One of the members mentioned that he
loved Orwell and was reading everything of his during the year (2025).
When New Year’s Resolutions time rolled around, I happened to watch an
&lt;a href="https://www.youtube.com/watch?v=iGLzWdT7vGc">uncut interview with David Foster Wallace&lt;/a>. I &lt;strong>really&lt;/strong> enjoyed the
interview, in large part because it was uncut and you could really get
a sense of his personality, but also because it touched on a lot of
things that I had been thinking about and continue to think about.&lt;/p>
&lt;p>And that’s when it hit me. Why not spent some time (I settled on 3
months) during 2026 on different authors? I called them heroes in my
mind at first, but I think most of them will actually be “potential
heroes” rather than a person I already view as a hero. Partly,
because I don’t have a list of people I consider heroes, and partly
because I wanted to explore some different things this year. And I’m
reticent to pass judgment on their life and whether they lived up to
what they wrote and so forth. Anyway, it sounded like a fun idea, and
I chose DFW for the first quarter of this year.&lt;/p>
&lt;p>“This is Water” is on my (very short) list of things I
read/watch/listen to every year. In the past, I enjoyed &lt;em>Consider the
Lobster and Other Essays&lt;/em> and devoured &lt;em>Infinite Jest&lt;/em> (though I
didn’t really try to “understand” it). There is a scene early in the
book in which you hear a man’s inner dialog on how he is going to quit
marijuana, but for real this time. It is the scene in all of
literature which I feel best captures my inner monologue, not the
marijuana aspect, but all the rationalizations that he/I goes through.
Even though he/I knows deep down that they won’t work. But maybe this
time they will. So I have some familiarity with David’s work and I
respect his prose and enjoy his humor. I won’t be able to read all of
his works this quarter — &lt;em>The Pale King&lt;/em> alone would likely take me
the entire time. But I decided to read as much as I reasonably could.&lt;/p>
&lt;p>Therefore, since the beginning of the year, I’ve been reading some of
his essays and stories, watching interviews he gave, etc. I listened
to &lt;em>Although of Course You End Up Becoming Yourself&lt;/em>, and on my pal
DFW’s recommendation, I listened to &lt;em>Amusing Ourselves to Death&lt;/em>.
Impedimentally, I signed up for two books of the quarter at work&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>,
and listened to yet another book of the quarter&lt;sup id="fnref:2">&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref">2&lt;/a>&lt;/sup> that seemed
related to some themes from DFW. Now I’m far behind on &lt;em>Life and
Death in Shanghai&lt;/em> which is what the literature club is reading at the
moment. I don’t think I’ve read this much long-form since high
school. I enjoy it. It’s less frenetic and more fulfilling than my
normal short-form and headline reading. But less seductive.&lt;/p>
&lt;p>And does it count if I mention that I’m watching &lt;a href="https://www.imdb.com/title/tt0111341/">Sátántangó&lt;/a> which
feels similar to a book in that you have to slow down and take it in
rather than flitting from one scene to the next? Does it still count
if I tell you that it’s a very visual movie rather than
symbolic/language oriented (I can’t resort to my common trick of
listening to the movie rather than watching it)? I would like to read
the novel that it’s based on (by Nobel Laureate László Krasznahorkai)
but I’m afraid that will have to wait for another quarter.&lt;/p>
&lt;p>Well here we are in February, the time that I told myself I would
start writing about the author I chose. Then in the third month
(March in this case), I’m going to try to emulate my “hero.” I
haven’t decided if I’m going to write a David Foster Wallace style
essay or short story or both. What I have decided is that I won’t be
writing a DFW novel!&lt;/p>
&lt;p>So expect a few more posts on what I’ve been thinking about while
reading David Foster Wallace (hopefully one a week for four total),
and then some banal, epigonic drivel.&lt;/p>
&lt;div class="footnotes" role="doc-endnotes">
&lt;hr>
&lt;ol>
&lt;li id="fn:1">
&lt;p>I signed up and bought &lt;em>Thinking in Systems&lt;/em> before &lt;em>How Query
Engines Work&lt;/em> was added to the list.&amp;#160;&lt;a href="#fnref:1" class="footnote-backref" role="doc-backlink">&amp;#x21a9;&amp;#xfe0e;&lt;/a>&lt;/p>
&lt;/li>
&lt;li id="fn:2">
&lt;p>&lt;em>Stolen Focus&lt;/em>, which incidentally also recommended
&lt;em>Amusing Ourselves to Death&lt;/em>.&amp;#160;&lt;a href="#fnref:2" class="footnote-backref" role="doc-backlink">&amp;#x21a9;&amp;#xfe0e;&lt;/a>&lt;/p>
&lt;/li>
&lt;/ol>
&lt;/div></description></item><item><title>Sacrament Program 2026-02-08</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-08/</link><pubDate>Sun, 08 Feb 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-08/</guid><description>&lt;p>In the summer of 1899, Sacrament Program Distributors (Saccies as they
were called) went on strike demanding fair working conditions, a pay
increase, and basic human dignity. They were led by the charismatic
duo of Kid Water and Little Boy Bread. Though the strike was long and
bloody, it ultimately led to Lorenzo Snow granting the strikers’
demands, despite the financial hardship that the church was
experiencing at the time. These events ultimately gave rise to his
famous “Windows of Heaven” speech.&lt;/p>
&lt;p>Rather than delivering Sacrament Programs to people’s houses in the
hot sun, the Saccies were allowed to stay at the doors of the church
building and hand them out in the shade of the church awning.
Moreover, their pay was doubled from $0/100 programs to $0/50
programs. Perhaps most importantly, in a concession still in effect
today, their name was changed from the sterile Sacrament Program
Distributors to the more pleasant-sounding Ward Greeter. They also
received vouchers for a 10% discount to get into heaven, but that
practice was discontinued in the 1980s.&lt;/p>
&lt;p>As you read your Sacrament Program, remember all the brave young men
and women who fought for the rights we have today!&lt;/p></description></item><item><title>Sacrament Program 2026-02-01</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-01/</link><pubDate>Sun, 01 Feb 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-02-01/</guid><description>&lt;p>There comes a time in which every Sacrament Program must leave the
comfort and safety of the printer where it was born and venture out
into the cold, unforgiving world of the ward members’ hands. There
they might be written on and mistreated, or they might be perused with
love and appreciation. It’s impossible to know beforehand what
vicissitudes await those Sacrament Programs who are brave enough to
take the world head-on, but the Sacrament Program which attempts to
stay forever in the warm embrace of its mother printer often ends up
as a paper jam.&lt;/p>
&lt;p>As it is with Sacrament Programs so it is with humans (which are
sometimes known as the “Sacrament Programs of the Animal Kingdom”).
He who has ears to hear, let him hear. We wish all the best to those
SPotAK who are leaving in the near future—may those who scribble on
you break their crayons.&lt;/p></description></item><item><title>Sacrament Program 2026-01-11</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-01-11/</link><pubDate>Sun, 11 Jan 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-01-11/</guid><description>&lt;p>Fun Sacrament Program Facts:&lt;/p>
&lt;p>#212: Women are 47% more likely to look at a Sacrament Program during
Sacrament Meeting, but in the coveted 46–47 demographic, the trend
reverses and men use Sacrament Programs 28% more. That’s why the
niche genre Sacrament Promance will likely remain a niche genre
despite polling well amongst heavy Sacrament Program users.&lt;/p>
&lt;p>#314: Edgar Allen Poe’s “The Tell-Tale Heart” was inspired by a true
story in which a man went crazy after stockpiling Sacrament Programs
under his floorboards.&lt;/p>
&lt;p>#472: Worldwide, over 17% of Sacrament Programs are printed on gluten
free paper.&lt;/p></description></item><item><title>Sacrament Program 2026-01-04</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-01-04/</link><pubDate>Sun, 04 Jan 2026 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2026-01-04/</guid><description>&lt;p>Around the time of 100 BC an important change took place in ancient
Judaism. The style of Sacrament Program changed from 100% natural
fibers that were readily available (papyrus, cedars of Lebanon,
gopherwood, etc.) to more expensive woods (frankincense and myrrh
trees) as well as metals (gold) and synthetic fibers (nylon, rayon,
cotton-poly blend). That’s the main reason for the difference in name
of the parts of the bible: “Old Testament” referred to the more
traditional Covenant (aka Testament) while “New Testament” refers to
the newer Covenant. The Sacrament Program was the most common
covenant for the peoples of that age and so the change in materials
led to the change in name (and lots of strife amongst different
factions if we are being honest). As we study the Old Testament this
year, make sure to reflect on what the Sacrament Programs would have
felt like during that time.&lt;/p></description></item><item><title>Sacrament Program 2025-12-21</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-12-21/</link><pubDate>Sun, 21 Dec 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-12-21/</guid><description>&lt;p>As we approach Christmas this year, let us remember some of the
symbols of the season. This year, let’s focus on the Tannenbaum, aka
the Christmas Tree. The Christmas Tree originated in Judea, a mere 32
years after the death of Christ. At the time it was made of recycled
Sacrament Programs and was used only as a place to hold “Sub For
Santa” signups. It was another 147 years before people started to put
ornaments on the tree. And it took all the way until 982 a.d. in
modern day Norway, before an evergreen tree (there is still scholarly
debate over the species) was used to replace the Sacrament Program
tree due to a dearth Sacrament Programs in the recently evangelized
area. The fresh smell of the tree quickly won over adherents because
used Sacrament Programs could be a bit musty, or as the locals said,
“stunk of civilization”&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>. The rest, as they say, is history.&lt;/p>
&lt;div class="footnotes" role="doc-endnotes">
&lt;hr>
&lt;ol>
&lt;li id="fn:1">
&lt;p>The translation from Old West Norse is my own.&amp;#160;&lt;a href="#fnref:1" class="footnote-backref" role="doc-backlink">&amp;#x21a9;&amp;#xfe0e;&lt;/a>&lt;/p>
&lt;/li>
&lt;/ol>
&lt;/div></description></item><item><title>Sacrament Program 2025-12-14</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-12-14/</link><pubDate>Sun, 14 Dec 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-12-14/</guid><description>&lt;p>I hope you’re all looking forward to our festive, limited edition
Sacrament Programs, made from sweet smelling evergreen needles. If
you hold your phone close to your nose (but not too close—the aroma
can be rather strong), close your eyes, and inhale slowly you should
be able to smell the electrons which have been sustainably harvested
from genuine Utah pine trees. The paper programs were made from fir
trees from the Pacific Northwest, and will smelly slightly different.
The Zoom meeting still uses Eucalyptus electrons, sorry. Please let
church headquarters know which scent you prefer so that next year we
can source both of them from the same place.&lt;/p></description></item><item><title>2025 Christmas Letter</title><link>https://gvol.gitlab.io/christmas-letters/2025-christmas/</link><pubDate>Fri, 12 Dec 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/christmas-letters/2025-christmas/</guid><description>&lt;p>In 2025 we sent out a &lt;a href="https://gvol.gitlab.io/docs/2025-christmas.pdf">pdf version&lt;/a> since it was something that I only
knew how to handle via LaTeX.&lt;/p></description></item><item><title>Sacrament Program 2025-11-30</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-30/</link><pubDate>Sun, 30 Nov 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-30/</guid><description>&lt;p>Saintly Sunday Sale — Up to 90% off selected Sacrament Programs!&lt;/p>
&lt;p>Take advantage of our biggest sale of the year! If you’ve been
waiting to stock up on sacrament programs, vintage or modern, now is
the time! Don’t hesitate, the sale is one day only! Take a look at
these deals:&lt;/p>
&lt;p>The April 29, 1979 program for the Tempe Arizona Young Single Adult
ward is 87% off for the low, low price of $2.34!&lt;/p>
&lt;p>Even our special June 11, 1978 Salt Lake 78th ward Collector’s Edition
is discounted by $1.78 to $438,794.15!&lt;/p></description></item><item><title>Sacrament Program 2025-11-23</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-23/</link><pubDate>Sun, 23 Nov 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-23/</guid><description>&lt;p>It’s autumn, and therefore time for a delicious Sacrament Program
Cider. First gather 1 pound of dried Sacrament Programs. Cut off any
damaged or diseased parts. Soak them in water overnight and then
crumple them into loose balls. Place them in a cider press and
squeeze as tightly as possible. Let them sit at full squeeze until
liquid quits flowing. Collect the resulting cider which should be a
deep, rich, red color. The cider will keep in the refrigerator for up
to 20 minutes, or can last multiple hours if frozen. Unused cider
should be taken to your bishopric for proper disposal.&lt;/p></description></item><item><title>Sacrament Program 2025-11-16</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-16/</link><pubDate>Sun, 16 Nov 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-16/</guid><description>&lt;p>Sacrament Programs were some of the very first things printed with
lithography, a process using a specially prepared stone (rather than
metal type) to print a book or pamphlet. The quality is better than
metal type and can also be more efficient. It’s rumored that the
Sacrament Programs for the Salt Lake 777-th ward (the ward the
apostles attend) are, to this day, printed using pieces of the
original tablets Moses received on the mountain. The ones that Moses
destroyed, not the lesser 10 commandments we have in our bibles. This
process of printing Sacrament Programs is a sacred ordinance known as
the baptism by earth. Many presume that the baptism by air is what
Joseph Smith alluded to with “he will yet reveal many great and
important things pertaining to the Kingdom of God,” given that the
baptisms of water and fire (and later earth) had already been
revealed.&lt;/p></description></item><item><title>Sacrament Program 2025-11-09</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-09/</link><pubDate>Sun, 09 Nov 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-09/</guid><description>&lt;p>Though fried dough dates back to at least the Roman empire, the
doughnut we know today (with a hole in the center) was invented by
Hanson Gregory in 1847. He was making doughnuts for a break-the-fast
celebration when he noticed some oil splatter on the Sacrament Program
that he had on the table. It had spattered in the shape of an “O”
surrounding and drawing attention to the sacrament hymn. That made
him think of putting a hole in the middle of the doughnut to prevent a
doughy center. His doughnuts quickly became popular at break-the-fast
celebrations, due in part to being inspired by Sacrament Programs. It
took a little while to break into the secular market, but the truth
and power of Sacrament Programs will always win in the end.&lt;/p></description></item><item><title>Sacrament Program 2025-11-02</title><link>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-02/</link><pubDate>Sun, 02 Nov 2025 00:00:00 +0000</pubDate><guid>https://gvol.gitlab.io/sacrament-programs/sacrament-program-2025-11-02/</guid><description>&lt;p>Sacrament Slang Origins #87:&lt;/p>
&lt;p>The slang phrase 6–7 comes from an infamous incident of an altercation
between Hezekiah Archibald Shumaker Jones III and Joseph Smith Jr. in
Nauvoo. Joseph had a Sacrament Program printed up with an announcement
for Hezekiah’s upcoming marriage on June 7, 1844. However, he printed
the date incorrectly as 7/6/1844. When Hezekiah saw Joseph in the
street he pointed out the mistake and said he was starting to wonder
whether Joseph was really a prophet. Joseph, known to be a bit
stubborn, refused to apologize to Hezekiah’s satisfaction. Hezekiah
started yelling “6/7! 6/7!” in reference to the correct date and
Joseph would reply “6 7” and do a little weighing motion with his
hands as if to say there wasn’t that much difference. This motion and
lack of concern so inflamed Hezekiah that he formed a group of men who
walked around yelling “6/7!” while Joseph’s supporters retaliated by
saying “6 7” in a certain singsong way with the accompanying motions.&lt;/p>
&lt;p>Many scholars have speculated that this incident is responsible for
the date of Joseph’s martyrdom and maybe even the martyrdom itself.
We don’t have any hard evidence of this, but Hezekiah was a leader of
the mob and some people wrote in their journals that they heard him
yelling “6 (twenty) 7” (with the twenty said under his breath as it
were) as he marched toward Carthage Jail. It is interesting to think
what might have happened differently if Joseph had known how to use
“6/7” correctly. Perhaps he would still be with us today.&lt;/p></description></item></channel></rss>